Year B: Third Sunday of Easter
The Third Sunday of Easter
Luke 24: 35-48
Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see, I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the scriptures. And he said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.
- The disciples come to understand the real identity of Jesus symbolized in the (Eucharistic) breaking of the bread. In what ways do you receive nourishment from the Eucharist on a spiritual level? Give an example
- Imagine if we made “Easter Day resolutions”, as we do after New Years day. In what new ways would you try to consciously witness to your belief or experience of the resurrection in the new year” ?
- When have you had the experience of recognizing Jesus’ resurrected spirit in another person, the breaking of bread, the reading of the word? (Community, Eucharist, Scripture,) What did it mean to you?
- From the Reflection: “The degree to which we have allowed ourselves to be bound by the created order is the degree to which we are unable to see resurrected life and holiness in this world.” Where do you feel most bound or blocked from seeing resurrected life?
Mary M. McGlone CSJ
Today’s Gospel begins with the assumption that we have just listened to the story of the disciples who encountered Jesus at the table in Emmaus. Hearing the passage begin this way reminds us that in Luke’s Gospel the disciples’ first encounter with the risen Lord took place in the context of word and sacrament; they heard Jesus reinterpret the Scriptures and recognized him in the self-gift implied in the breaking of the bread.
Another thing we realize when today’s appearance story is understood in the context of the testimony of the Emmaus disciples is that the disciples’ faith in the Resurrection was far from an easy or immediate process. They heard Jesus’ words, they saw and even touched him and they remained confused — as today’s Gospel admitted, “they were still incredulous for joy and were amazed.”
The centerpiece of this scene is Jesus’ appearance to “the eleven and those with them.” This is the second time in the resurrection accounts that Luke points out that the disciples were a fragmented group (24:9, 33). This reminds us of the emergent community’s fragile faith. The core group of 12 representatives of what could have been a new Israel, was incomplete and with them were unnamed, unnumbered others who heard and saw everything that the remaining apostles heard and saw. The very composition of this group indicated that something new was happening; the community gathered in Jesus’ name was not Israel, but a remnant augmented by the presence of women and men willing to be open to God’s unsettling but life-giving activity in their midst.
Most commentators look at this as the third appearance of the risen Lord in Luke’s Gospel. The first was the appearance to the disciples fleeing from Jerusalem to Emmaus. The second, which is mentioned but never described, is an appearance to Peter — a reference that sounds like an account of what should have happened, even if nobody ever knew the particulars of the story. What ultimately comes through in the details of the resurrection accounts is confusion and slow growth in understanding. Because Luke was so intent on conveying the community’s mystified state of mind, it must still be important for us today.
As Luke sets up this appearance narrative, just when some of the group in Jerusalem were saying that the Lord had appeared to Peter, the Emmaus travelers explained their experience. Luke almost gives the impression that everyone was talking at once when Jesus suddenly materialized in their midst and greeted them with peace.
Understandably, their first response was anything but joy — in fact, Luke uses two distinct words to describe their reaction of fear and then adds that they thought they were seeing a ghost. This gives us a pretty clear idea of how much faith they had put in what they had just heard recounted from Peter and the two who had returned from Emmaus.
Seeing that his greeting of peace had not calmed their anxiety, Jesus asked his friends to search their hearts and to let their senses confirm that he was no phantasm, but the companion they had known and had seen suffer. Still trying to vanquish their incredulity, Jesus asked to eat with them just as he had done with the two he stayed with at Emmaus.
Then, admitting that his presence among them was different from what it was before his death, he tried to help bridge the gap by returning to his role as teacher. In effect he said, “I am telling you again what I tried to get you to understand so many times before.” He then gave them the three essential keys to understanding his mission and preaching: God’s Messiah was not what they expected, but the one who suffered and rose from the dead; conversion and forgiveness would be preached in his name; his disciples had the responsibility to spread that message from its birthplace in the heart of Israel to the entire world.
The message of the Resurrection, the message of the salvation and forgiveness offered by a crucified and risen Savior, is not easy to take in or live out. All four evangelists portray the difficulty of grasping the message. The paschal mystery overturns all ordinary expectations and controverts normal human ambitions. The Gospel privileges sinners who gratefully accept forgiveness over anyone who tries to earn their own way. If we have little problem believing the message of Easter, perhaps we have not even begun to understand it.
You are a Witness
Fr. Michael K. Marsh
It’s not enough that the tomb is empty. It’s not enough to proclaim, “Christ is risen!” It’s not enough to believe in the resurrection. At some point we have to move from the event of the resurrection to experiencing the resurrection. Experiencing resurrected life begins with recognizing the risen Christ among us. That is the gift of Easter and it is also the difficulty and challenge described in today’s gospel.
Cleopas and his companion are telling the other disciples how Jesus appeared to them on the road to Emmaus when Jesus, again, shows up out of nowhere, interrupting their conversation. “Peace be with you,” he says. They see him, they hear his voice, but they don’t recognize him. They “thought that they were seeing a ghost.” They know Jesus was crucified, died, and was buried. They know dead men don’t come back to life. This can only be a ghost, a spirit without a body. The tomb is open, but their minds are closed.
They are unable to recognize the holiness that stands among them. They are continuing to live, think, and understand in the usual human categories. They have separated spirit and matter, divinity and humanity, heaven and earth. Whenever we make that separation, we close our minds, we deny ourselves the resurrected life for which Christ died, and we lose our sense of and ability to recognize holiness in the world, in one another, and in ourselves.
With Jesus’ resurrection, however, God shatters human categories of who God is, where God’s life and energy are to be found, and how God works in this world. Resurrected life can never be comprehended, contained, or controlled by human thought or understanding. Jesus’ resurrection compels us to step outside our usual human understandings of reality and enter into the divine reality.
That new reality begins with touching and seeing, flesh and bones, hands and feet, and broiled fish. Jesus said to his disciples, “Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” Then “he showed them his hands and his feet.” After this he ate a piece of broiled fish in their presence.
Flesh and bones, hands and feet, and broiled fish are the things of creation, the natural order. Mary, a woman created by God, gave Jesus his flesh and bones and his hands and feet. She also gave him the stomach that would eat the fish God created. The very same flesh and bones, the very same hands and feet, appeared to Cleopas and his companion on the road to Emmaus and then “vanished from their sight” (Luke 24:31), and now show up unannounced and unexpected in the midst of their conversation with others. In last week’s gospel Jesus’ hands and feet, his flesh and bones, passed through walls and locked doors.
The resurrected life of Christ, it seems, is revealed in and through the created order. It is not, however, bound by the created order. Rather, the resurrected body and life of Christ unite the visible and invisible, matter and spirit, humanity and divinity. On the one hand Jesus has a real body. On the other hand, it is not subject to the natural laws of time and space. It’s not one or the other. It’s both. It is a new and different reality.
The degree to which we have allowed ourselves to be bound by the created order is the degree to which we are unable to see resurrected life and holiness in this world. We bind ourselves through our fears, our sorrows and losses, our runaway thoughts and distractions, our attachments and addictions to things, people, and even beliefs. Sometimes it’s our unwillingness to allow or trust God to grow and change us. In binding ourselves to the created order we lose recognition of and the ability to live in the sacred. That’s the very opposite of resurrected life.
The resurrected life of Christ reveals that all creation and every one of us are filled with God, holiness, divinity. Nothing can bind or supersede the grace that is given us through resurrection: unconditional love, unconditional forgiveness, unconditional life. That is, I think, one of the most difficult things for us to see, believe, and live into. It is, however, the divine reality into which we are invited, not at some future time and place but here and now.
Christ our God longs and desires to open our minds to understand the scriptures, to understand all that has been written, spoken, and revealed about him in whatever form that happens and has happened. That’s what Jesus did for the disciples and it’s what he does for us. This is not an academic or intellectual understanding. That the disciples are witnesses does not mean they now have all the answers. It means they now have the life Jesus wants to give them. They are witnesses based not on what they know, but on who they are, how they live, and their relationship with the risen Christ.
I don’t know how this happens. I can’t give you a set of instructions or a to-do list. That would be like giving you a set of instructions on how to fall in love. The resurrected life is not acquired it is received. It happens when we risk unbinding ourselves from the usual ways of seeing, living, and relating. This is not a rejection of the natural order. It is allowing the natural order to open to and reveal something more. That’s what happened for the disciples with Jesus’ hands and feet, with his flesh and bones, and the broiled fish. The saw and recognized something about Jesus and in so doing they saw and recognized something about themselves; holiness. It happens for us too.
Think about a time in your life when you lost track of time. I don’t mean you forgot what time it was, but that you were so awake, so present, that you entered a new world. Think about a time when life seemed more real than it ever had and you touched or tasted life in a way never before. Recall a moment when your heart opened, softened, and you knew you were somehow different. Remember that day when you sensed something new was being offered you; possibilities that you did not create for yourself. They just opened up. Reflect on that moment when you realized that you were ok and could again start to live. Those are the moments when Christ opens our minds to understand. They are moments of awe and wonder that leave us in sacred silence. They fill our eyes with tears. We weep, not from sorrow or pain, but the water of new life. They are the moments in which we say, “I never want this to end. I don’t want to leave this place.”
In each of those moments the one who is fully alive and risen, the Christ, is calling us to see and recognize him, to join him, and to discover our new life. This is the authentic self we long to become, the self that we already are, and the self we are becoming. This is resurrected life.
Let’s not lose this moment. Let’s not put this text behind us. It is much too easy to come here each Sunday, listen to the gospel, hear, for better or worse, whatever I have to say, and then return to life as usual. Don’t let that happen. Your life is too important to let that happen. Carry this text with you over the next week. Let it open your eyes, your heart, and your mind to the life Christ is offering you. Let it be the voice of Christ opening your mind to understand. Sit with it. Pray with it. Wrestle with it. Trust it. As soon as you catch a glimpse of the risen Christ and your own resurrection leave a comment, call me, e-mail me, drop by and tell me about it.
“You are witnesses of these things,” he says to us. Tell it. Live it. Become it. The resurrected life is yours. You are witnesses. You are witnesses.
Reflection Excerpt from: Interrupting the Silence, Fr. Michael K. Marsh