Year B: Third Sunday in Ordinary Time
Repent and believe in the Gospel
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So, they left their father Zebedee in the boat along with the hired men and followed him.
- How have you repented or “changed your mind” this past year? Explain
- How do you hear “the call” of Jesus in your life at this stage? How are you responding to, or resisting that call?
- Within the circumstances of your life, what do you need to “abandon” or let go of in order to follow Jesus and His mission more faithfully?
- There’s a saying; information is not transformation. Can you describe a transformation that has taken place in you because of your faith journey? Tell the story.
- At its core our church is still missionary and evangelical in nature. Have you learned to be a fisher of men? In what ways do you do this, or where do you struggle with this aspect of discipleship? Explain
Mark 1: 14-20
Margaret Nutting Ralph
We return this Sunday to the first chapter of Mark’s Gospel, which we were reading on the feast of the Baptism of the Lord (the First Sunday in Ordinary Time).
John, who announced Jesus’ presence and baptized him, has been arrested. John is now off-stage in Mark’s Gospel. He does not appear in person again, although we hear the reason for his arrest and the circumstances of his death in. Mark 6:17-29
Jesus begins his public ministry with the words, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe, in the gospel.” Notice that Jesus is preaching about the imminent inbreaking of the kingdom of God. He is saying that the people’s hope that God would reveal God’s power and establish God’s rule is being fulfilled now. The people must repent and believe that this good news is true
All three Synoptic Gospels (Mark’s, Matthew’s, and Luke’s Gospels are called the Synoptic Gospels because of their great similarities) picture Jesus beginning his public ministry by announcing the kingdom of God (see Matt 4:17; Luke 4:16-20). Preaching about the kingdom, not about his own identity, was the core of Jesus’ message. However, after Jesus’ post resurrection appearances the church began to realize that Jesus was and is divine. By the time Mark’s Gospel was taking its present form (about AD 65), the core message had become the person of Jesus Christ and what Jesus Christ accomplished for all of us. This change in focus helped form the oral traditions that: were among Mark’s sources. The stories were told not simply to recreate events but to teach what was later understood in the light of the resurrection.
We can see how stories were formed to teach particular truths by looking at the two call stories in today’s Gospel. On first reading this passage people often ask such questions as: “Wasn’t it unwise of Andrew and Peter to follow someone they didn’t even know?” “Wasn’t it wrong of James and John to abandon their father in the boat?” and the stories themselves are identical. However, we can see that this is a misunderstanding simply by comparing today’s Gospel account of how Andrew and Peter became disciples of Jesus.
Both of today’s call stories were formed by the early church to teach the wholehearted response that is necessary to become a disciple of Jesus Christ. Nothing on earth, not family ties, and not earning living, is more important than discipleship, than being in right relationship with Jesus Christ.
Notice, too, that Jesus’ call to his disciples is not simply for the purpose of their being in relationship with Jesus. Jesus’ first words to them are, “Come after me, and I will make you fishers of men. The good news, the revelation that those who respond to Jesus’ call learn, they are to pass on to others. They are called both to be disciples and to make disciples. We too have been called to be disciples and to evangelize, to call others to discipleship.
Fr. Michael K. Marsh
Simon and Andrew were casting a net into the sea for they were fishermen. Day after day it was the same thing; the same sea, the same net, the same boat. Day after day it was wind, water, fish, sore muscles, tired bodies. They probably grew up watching their dad and granddad fishing, watching their future life, watching how they too would spend their time.
Cast the net, pull it in. Cast the net, pull it in. If you are not casting the net, then you sit in the boat mending the net. That’s what James and John were doing. Casting and mending. Casting and mending. You know about those days, right?
We may not fish for a living but we know about casting and mending nets. Days that all seem the same. One looks like another. Life is routine, lived on autopilot. Nothing changes. We don’t expect much to happen. This is our life. We cast the nets. We mend the nets. Casting and mending to make a living, to feed our family, to pay the bills. Casting and mending to gain security and get to retirement. Casting and mending to hold our family together, to make our marriage work, to grow up our children. Casting and mending to gain the things we want; a house, a car, books, clothes, a vacation. Casting and mending to earn a reputation, gain approval, establish status. Casting and mending our way through another day of loneliness, sadness, or illness.
Casting and mending are realities of life. They are also the circumstances in which Jesus comes to us, the context in which we hear the call to new life, and the place where we are changed and the ordinary becomes the extraordinary.
These would be disciples, Simon and Andrew, James and John, are not looking for Jesus. They are too busy with the nets. It is another day of casting and mending. They may not have even noticed Jesus but he not only sees them he speaks to them. Jesus has a way of showing up in the ordinary places of life and interrupting the daily routines of casting and mending nets. That’s what he did to the lives of Simon and Andrew, James and John. That’s what he does to your life and my life.
“Follow me” is Jesus’ invitation to a new life. If these four fishermen accept the invitation, their lives will forever be different. They will be different. They will no longer catch just fish. They will fish for people.
When Jesus says, “I will make you fish for people,” he is describing the transformation of their lives, not simply a job catching new members or followers. He could just as easily have said to the carpenters, “Follow me, and you will build the kingdom of heaven.” To the farmers, “Follow me, and you will grow God’s people. To the doctors, “Follow me, and you will heal the brokenness of the world.” To the teachers, “Follow me, and you will open minds and hearts to the presence of God.” To the parents, “Follow me, and you will nurture new life.”
Whatever your life is, however you spend your time, there is in that life Jesus’ call to “Follow me.” “Follow me” is the call to participate with God in God’s own saving work. It’s the work of change and growth. That work is always about moving to a larger vision, orienting our life in a new direction, and experiencing that our little story of life is connected to and a part of a much larger story of life, God’s life.
As Jesus walked by the Sea of Galilee he saw Simon, Andrew, James, and John. Jesus called them. Mark records no discussions, no questions, no good byes. They simply “left… and followed him.”
I’m afraid that if Mark were writing about me – when he gets to the part when Jesus says, “Follow me” – Mark would write, “and immediately the questions followed.” “Where are we going? What will we do? How long will we be gone? What do I need to take? Where will we stay?”
But this conversation doesn’t take place in today’s gospel. Jesus does not offer a map, an itinerary, or a destination, only an invitation. This is not the type of journey you can prepare for. This is the inner journey, a journey into the deepest part of our being, the place where God resides. It’s not about planning and organizing, making lists, or packing supplies. It’s not that easy. If anything this journey is about leaving things behind. Listen to what Mark says:
“Immediately they left their nets and followed him.”
“They left their father Zebedee in the boat…, and followed him.”
The invitation, “follow me,” is also the invitation to leave behind; to leave behind our nets, our boats, and even our fathers.
That’s the hard part for most of us. We’re pretty good at accumulating and clinging but not so good at letting go. More often than not our spiritual growth involves some kind of letting go. We never get anywhere new as long as we’re unwilling to leave where we are. We accept Jesus’ invitation to follow, not by packing up, but by letting go.
“Follow me” is both the invitation to and the promise of new life. So what are the nets that entangle us? What are the little boats that contain our life? Who are the fathers from whom we seek identity, value, or approval? What do we need to let go of and leave behind so that we might follow him?
Please don’t think this is simply about changing careers, disowning our family, or moving to a new town. It is about the freedom to be fully human and in so being discover God’s divinity within us. We let go so that our life may be reoriented, so that we can now travel in new direction, so that we may be open to receive the life of God anew. When we let go, everything is transformed – including our nets, boats, and fathers. That’s why Jesus could tell them they would still be fishermen. But now they would fish for people. They wouldn’t become something they weren’t already, but they would be changed. They would become transformed fishermen. They would more authentically be who they already were.
Ultimately, it’s about letting go of our own little life so that we can receive God’s life. This letting go happens in the context of our everyday activities; work, school, families, paying the bills, running errands, fixing dinner, relationships, and trying to do the right thing. It happens in the casting and mending of our nets. These are the times and places Jesus shows up and calls into a new way of being and our world changes. It happened for Simon, Andrew, James, and John. It can happen for you and me.
Selections from Breaking Open the Lectionary: Lectionary Readings in Their Biblical Context for RCIA, Faith Sharing Groups, and Lectors—Cycle B, by Margaret Nutting Ralph, Copyright © 2005 by Margaret Nutting Ralph. Paulist Press, Inc., New York/Mahwah, NJ. Reprinted by permission of Paulist Press, Inc. www.paulistpress.com.